DEVELOPMENT A WESTERN CULTURE
To explain whether development is westernised or not, we need to analyse the assumptions underlying development, practices as well as processes taken in consideration as the means to the end. It is also significant to critically look at the impact it has had on non-western societies that is contrary to the indigenous cultural values
Development is linked to agreed concepts such as wellbeing, good life, liberalisation, evolution, growth etc. On the other hand it is not natural but inevitable consequence of human activities. Neither is it static nor definite but rather continuously changing process that changes with the needs of man over time.
It is more associated with change for the better in ways of life and advancement. It is a much localised product of specific historical transformations in both social relations and human interaction with nature. It is often seen as a western concept based on western experiences, theories/theorists, imposed on others as the only mode of change for better wellbeing.
Substantive rationalisation is that in all culture, securing livelihood is the main objective however, the way of achieving it is dictated by cultural values, social and traditional values without any economic laws. the bases of rationalising livelihood is based on more than economic laws, to some it may be for social status, power just as modernisation theories and development ideologies were western
If development is about human wellbeing/good life, then it can not be defined exclusively of the values of life contributing to the human wellbeing, while Culture is about the way of defining wellbeing including thinking. If that is true, then whatever is theorised is nothing but a reflection of our cultures/way of life. The western cultures/way of living becomes superior and central for development. And for that reason it has been exported else where in the name of development and because culture is evolutionary overtime, so is development which is just western culture
To the poststructuralists, development is just a cultural discourse that shapes and defined society through representative hegemonic western views that systematically shape and construct identities of the third world people without allowing them to think for alternatives of organising principles for attaining wellbeing (Vijavendra R, et al2004).
Rostows’ five stages of development is an example of imposing western mode of life as universal and good for every one. However, it becomes western when we ask, who is defining wellbeing? who is measuring development, whose perspective is used, whose experiences, whose theories, what are the assumptions, what were the objectives, etc are some of the questions that prompts one to conclude it is all western culture.
It can be argued that the pervasiveness of development discourse and ideology denaturalizes the historical and political realities of the development enterprise. Because it had been assumed that development has to take a particular course, the same course taken by the western world makes the indigenous experiences and values sidelined.
What does it mean to say development is westernised? Westernisation can be understood as the reconstruction or reshaping the rest of the world basing on western norms, culture and institutions (Ozay, 1999). The west represents the development model to be followed by third world societies. The central concept of westernisation is founded on the idea of progressive economic development according to market forces of demand and supply. While politically; westernisation rested on democratic forces of one man one vote. Westernisation seeks to universalise markets by reducing what is worthwhile to market determined value (Ozay, 1999)
Western capitalism has been legitimised as economic growth using international trade as a means of expanding and accumulating more capital. Capitalism is now promoted at global level by converting labour and productive resources into capital in form of technology, ecological assets, human capital, natural resources, converting them to private property motivated by individualism which is western ideology.
Western theorists also tended to ignore non-western cultures concerning self determination, interpersonal relations, creating superiority of individualism through education. John Stuart Mills’ contention that societies pass through specific stages from savagery to barbarism and finally to development shows the western as the model others have to follow to development.
The concept of westernisation became more pronounced after the Second World War when the economic order growing out of the European experiences became dominant spreading far to less developed countries in form of colonialism. Colonialism in itself is culture of dominance by the west naming others as underdeveloped, backward, uncultured or barbaric countries who needed redemption from poverty and barbarism. But to meet their objectives of `’modernising’ the ‘non-modern’ could not be done in isolation of importing and legalising their way of modern life which in essence is cultural values.
Western capitalism goes back to Adam smith (1776) theorising of laissez faire laws. It encompasses both economic and political development (Ozay, 1999). After the WW11, local cultures were dismissed as barriers to development or obstacles to economic development to take place which required to be replaced by superior western culture. Creating binary concepts like traditional verses modern, backward and developed, top down development
In reference to Karl Marx (1818-1883) assumptions of universality of all people as being homo-economicus and commoditifying and valuing labour in terms of time spent, while alienating it from the products clearly is western value contrary to labour as a social process prior to westernisation. The alienation of labour was and still is a western value and cultural practices.
In what ways have these western customs and values have been imposed on others
The poststructuralists or postmodernists and anthropologists argue that through development theorises and strategies that led to dependence and underdevelopment was purely western neo-colonial project of capitalistic expansion that was used to structure inequality to reproduce and maintain the domination of the poorer countries(Vijavendra R, et al2004)
Western norms and cultures can still be widely witnessed in the current economic global development reflecting social Darwin’s theory of evolution of natural selection in survival for the fittest culture. By Darwin asserting that societies develop operates by natural law was intended to rationalise and legitimate the unequal divisions within and between societies by making others dominate the less powerful countries and colonisation of list developed countries.
In reference to the mode of measurement of development in terms of GDP and income per capital are totally based on western values of what is anticipated to be consumed and has a market value. These western concepts are widely applied in non western countries.
With specific reference to modernisation theory, it was perceived as western process of development that non western societies could follow as along as they agreed to abandon their traditional cultures and adapt the technologically and western morally superior ways and values(Inglehart et al, 2000)
Politically, theorists like Aristotle’s ideas of development as good life, in reference to state administration; the ideas of Montesquieu (1689 -1755) of power separation and good governance and rule of law currently being used in third world countries was based on western models emphasising democracy that promoted the rights of the majority leaving the minority. Political liberalism of equality were purely western values that equality, fraternity and
Socially:
Socially and culturally we learn that economic thinking and market economic laws are influenced by cultural values. The fact that economic systems were created by man, they can not be free from cultural values. For instance individualism and competition are perceived as western values which are contrary to social communal values especially in Africa. This practice has left most developing countries limited to the production of limited commodities like coffee in order to survive in the diaspora.
Economically:
Adam Smith (1723-1790) as one of the founders of economics laid down the concepts of free trade and free markets, it had been assumed that people every where had the same way of decision making and had the same thinking of economising as the western world without acknowledging what people in different societies with different cultures would value. What was considered as economic value did not have the same value to another society. The maximisation and economising principle were purely western and not in the nature of man as theorised and if so , it only applied to them. On realising the significance of culture in influencing economic development, the non western culture had to be suspended.
In conclusion, if development is about man’s wellbeing and evolution in nature, we can not solely argue that development is a western concept but my argument is that the means to the end is what we can categorise as western. There fore it should be looked at as a means of cooperation than competition.
References:
Inglehart R and Wyne EB, (2000) Modernisation, cultural change and the persistence of traditional values. American sociological review (65) 19-51. Available at http://www.jstor.org/stable/2657288
Vijavendra R and Walton M(2004) Culture and Public Action : Anthropological Critique of Development.Stanford University Press. South Asia.